Statue

August 5, 2008

 

Statue at Fuller Seminary

Statue at Fuller Seminary

 I came across this one day while I was walking through Fuller Seminary’s campus.

The baby lottery

July 27, 2008

Found this in the archives, I think this is where it should go:

I have a proposal for how we can manipulate our biological drive to spread our genes to achieve a Rawlsian veil of ignorance in real life.

What do you think of this statement?

“Parents should be able to work hard and provide a better life for their children.”

Sounds pretty good doesn’t it? Then again, why should someone have advantages just for being born into the right house? Furthermore, this kind of thinking promotes destructive competition. Parents won’t support something for the good of all over something that is good for their own child. If I can pay to get my child a better education, or pay to make the entire educational system slightly better, I’ll advance my child.

We can avoid this with the baby lottery. You have a baby, it gets taken away and replaced with a random baby. Your baby is probably living off a single mother’s minimum wage check. Do you want a living wage now? Your baby probably doesn’t have health insurance, how about some health care reform? Your baby is going to the ghetto school. Still think schools should be funded on property taxes? The baby lottery makes the advancement of society more important than your own shortsighted goals.

There may also be some ideologic advantages. You probably don’t want your baby to go to hell. But what if your baby ends up in a family that isn’t religion X? You have to accept that random chance (almost definitely) condemned your child. Or you have to accept that God probably won’t hold your random starting position in life against you. Then you might really wonder whether it makes a difference if the wine (or grape juice) literally or figuratively turns into blood. You won’t know if your religion requiring you to hate gay people means you are hating your own child. Given the wide range of possibilities of your child’s ideologic starting point, you might start to take John 10:16 seriously: “I have other sheep, which are not of this fold.” (Obviously this is either referring to Jesus’ visit to the native Americans as chronicled in the Book of Mormon, or to aliens, or to good people of other religions. You pick the most likely.)

The worldwide baby lottery would be even better. Are you going to let politicians convince you to send your lottery baby out to war, possibly to kill your biological baby? How does diplomacy sound now? Whenever you see a dead child on CNN you have to ask yourself, was that my baby? Osama would have to ask himself: “Are those infidels I’m trying to destroy my parents?” 

As you can see, the baby lottery solves almost all of the world’s problems (I didn’t mention racism and genocide, but those will obviously be extinct in one generation of baby lottery). So I think I’ll make it my platform. Or we could just forego the baby lottery and start helping those in need, being more tolerant, and being less shortsighted now. Save your babies and vote against republicans (the neo-cons specifically).

Update: I should have googled it first: The baby lottery already exists and in a more awesome form than I envisioned.

Meeting of the gods

December 12, 2007

“Do the gods of different nations
talk to each other?
Do the gods of Chinese cities
speak to the ancestors of the Japanese?
To the lords of Xibalba?
To Allah? Yahweh? Vishnu?
Is there some annual get-together
where they compare each other’s worshippers?
Mine will bow their faces to the floor
and trace woodgrain lines for me, says one.
Mine will sacrifice animals, says another.
Mine will kill anyone who insults me, says a third.
Here is the question I think of most often:
Are there any who can honestly boast,
My worshippers obey my good laws,
and treat each other kindly,
and live simple generous lives?”
-Orson Scott Card, Children of the Mind

The voice of God

December 5, 2007

hallucinateHave you ever had that dissociative feeling that your consciousness is slightly outside your body? This wasn’t like that at all. In that case, you feel like a kind of strange, disconnected relationship to your physical body, but you’re very much aware that your body exists.

This (religion-induced, hallucinogen-free) vision was different. My physical body fell away and I was existing on a plane that had a cosmic scale to it. I didn’t feel any locality in this plane, but I definitely felt small in the presence of its grandeur, or maybe that my identity was diluted into something vast. This place communicated with me in a way that didn’t use words. But it was short. It was like a single word that communicated directly with my being. And then I fell back to where I was praying with, well, a very special person who I’ll illuminate later.

It’s hard to connect with the reality of an experience like that. Invariably your memory of the event is shaped by how you proceeded afterwards. At the time, I don’t think I was sure what it meant, but later I was sure that I knew. (to be continued…)

Righteous relationships

December 5, 2007

Love consists in this, that two solitudes protect and touch and greet each other.
-Rilke

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Saved

November 24, 2007

“How could they think that about me?”
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Conversion

November 15, 2007

Masturbatheism

November 4, 2007

Masturbatheism, n.

The belief that a God who watches you masturbate does not exist.

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You, neighbor God

October 31, 2007

You, neighbor God

Cryptocalvinism

October 31, 2007

I’ve been hacking through Unqualified Reservations. I’m not sure I want to make any statement about what I think about it, because that’s what that author wants me to do, and the author (UR from now on) has made me paranoid about finding an unimpeachable foothold in the philosophical landscape. It’s possible UR’s flights of fancy and intellectual backflips have no connection with reality, but I appreciate sticking to a theme and examining it from many sides. To the best of my knowledge the theme is:

Ye shall know them by their fruits.

People can say whatever they want about philosophy, belief systems, and labels for them, but we’re all historically situated somehow, and our actions (or beliefs about practical everyday things) can always be traced back to that situation.
Step 1: Recognize this.
Step 2: ???

Atheists may rail against the illogic of god, but does it carry less weight if they believe in a whole bunch of other illogical things?

I say, not really. But I also say that people aren’t atheists because of logic. So maybe I want to join UR’s crusade: I want to know what people really believe and why they really believe it. UR picks philosophical/historical schematizing of beliefs, I pick an introspective phenomenological approach. While UR gets to use awesome words like cryptocalvinism, I’ll get to examine how masturbation affected my faith as an early teen. Both fun approaches, no doubt.